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“Consent is No Defence in the KNUST-SHS Scandal” – Portia Nana Akua Pinamang Speaks Out

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The scandal at Kwame Nkrumah University of Science and Technology (KNUST) Senior High School has sent shockwaves through the education community, exposing troubling questions about discipline, accountability, and the protection of students. At the centre of the national debate is education advocate and social commentator Portia Nana Akua Pinamang, who insists that no defence of “consent” can justify professional misconduct between teachers and students.

According to Portia, the case of Mr. Charles Akwasi Aidoo, the former Assistant Headmaster in charge of academics at KNUST-SHS, is a sobering reminder that trust and ethics in education are non-negotiable. “The Code of Professional Conduct is clear: no teacher should engage in any form of sexual relationship with a student. Consent does not matter, because the teacher-student relationship is one of power and trust. Breaking that trust is unforgivable,” she stated.

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The Ghana Education Service (GES) wasted no time in sanctioning Mr. Aidoo after a viral video surfaced showing him in a compromising situation with a female student. The decision reflects its zero-tolerance policy on sexual misconduct. The GES Code of Professional Conduct and Discipline for Teachers explicitly prohibits such acts. Section 3.8(c)(ii) states that “Any staff who has carnal knowledge of any female or male pupil/student of any age, with or without his/her consent, shall be guilty of professional misconduct.” The Code reinforces this in Section 3.8(c)(iv): “No staff shall have any carnal knowledge of any pupil/student in his/her own school or in any pre-tertiary educational institution with or without his/her consent.” For Portia, this leaves no room for ambiguity. “The law and ethics are clear. Consent cannot absolve abuse of power,” she stressed.

The matter also carries potential criminal implications. If the student is under 16 years, the case constitutes defilement under Section 101 of the Criminal Offences Act, 1960 (Act 29), which states: “Whoever naturally or unnaturally carnally knows any child under sixteen years of age, whether with or without his or her consent commits an offence and shall be liable on summary conviction to imprisonment for a term of not less than seven years and not more than twenty-five years.”  Education analysts agree that the teacher’s dismissal was not only ethical but necessary under both GES rules and Ghanaian law.

Despite the gravity of the situation, sections of social media have attempted to downplay the scandal, arguing that the interaction appeared “consensual.” Portia warns that such views are dangerous and undermine the safety of students. “Our schools must remain safe havens for students. The moment we allow excuses based on so-called consent, we open the floodgates to exploitation,” she cautioned.

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Beyond the teacher’s actions, the scandal also reveals cracks in school discipline. Reports confirm that a mobile phone was used to record and circulate the incident, in direct violation of the GES Code of Conduct for Students in Pre-Tertiary Levels. The Code states: “Students shall not bring to school any prohibited items including mobile phones, electrical and electronic appliances such as kettles, personal computers, TV sets, and recorders. Any act of misconduct or non-observance of any of the rules and regulations in this code shall lead to disciplinary action.” Section 2.22 further prohibits possession or circulation of pornographic material.

By filming and sharing the act, the student breached these rules. The distribution of the video may also fall under Section 67 of the Cybersecurity Act, 2020 (Act 1038), which states: “A person shall not, with intent to cause serious emotional distress, intentionally distribute or cause another person to distribute the intimate image or prohibited visual recording of another identifiable person without the consent of the person depicted.” Violators risk between one and three years’ imprisonment. Portia therefore raises critical questions: who smuggled the phone into the school, who first leaked the video, and why are students so comfortable disregarding established rules?

While the dismissal of Mr. Aidoo marks an important step, Portia believes true justice must go further. “Discipline is not about status it must apply to teachers, students, and even parents who enable misconduct. Otherwise, we will be treating symptoms instead of the disease,” she emphasized. She insists that accountability must cut across all levels: teachers who breach trust, students who flout rules, and enablers who create fertile ground for misconduct.

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The KNUST-SHS scandal has sparked outrage, reflection, and uncomfortable debates about consent and misconduct in Ghana’s schools. But for Portia Nana Akua Pinamang, the principle is non-negotiable, consent is no defence when trust is abused. As Ghana moves forward from this troubling episode, one thing is clear discipline must be firm, blind to status, and holistic if schools are to remain safe spaces for learning and growth.

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Lifestyle

Portia Nana Akua Pinamang Calls for Greater Attention to the Boy Child’s Mental Health

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As the world marks Men’s Mental Health Awareness Month each June, Ghanaian writer Portia Nana Akua Pinamang is urging society to broaden the conversation on gender and wellbeing by giving greater attention to the mental health needs of boys and young men.

In her post, The Boy Child Is Crying. And Nobody Is Listening., Pinamang argues that while global efforts to protect and empower girls remain both necessary and commendable, the emotional wellbeing of boys has received far less attention. She contends that the consequences of this imbalance are increasingly reflected in rising suicide rates, untreated mental illness, substance abuse, and emotional isolation among men and boys worldwide.

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Drawing on international research, Pinamang highlights findings from First Therapy’s 2026 Men’s Mental Health Report, which indicate that men account for approximately 80 percent of suicides globally while only a small proportion seek professional therapy. She also cites data from the American Foundation for Suicide Prevention showing that men continue to die by suicide at significantly higher rates than women, with suicide remaining one of the leading causes of death among young adults.

According to the essay, the National Institute of Mental Health estimates that nearly one in five men experiences a mental health condition annually, while millions live with depression without seeking treatment. Research from the United Kingdom and Australia similarly points to low rates of psychological service utilization among young men despite substantial mental health needs.

Portia Nana Akua Pinamang argues that these statistics reveal a broader societal problem. Rather than viewing men’s reluctance to seek help as a personal choice, she suggests that many boys are raised in environments that discourage emotional expression from an early age. Messages such as “man up” and “boys don’t cry,” she writes, teach boys to suppress vulnerability instead of developing healthy emotional coping mechanisms.

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The essay devotes particular attention to Africa, where Pinamang describes mental health systems as critically under-resourced. Using data from Ghana’s Mental Health Authority, she notes a significant increase in reported suicide deaths and attempts, particularly among young people. She further references World Health Organization estimates indicating that Ghana has only a few dozen psychiatrists serving millions of people who require mental health care.

Nigeria, she argues, faces similar challenges. Citing comparative mental health studies and national survey findings, She points to severe shortages of mental health professionals and low treatment rates for individuals living with mental illness. Across sub-Saharan Africa, she notes, access to psychiatrists remains among the lowest in the world, leaving many young people without meaningful support.

According to Pinamang, these systemic gaps leave vulnerable boys exposed to environments where emotional distress often manifests through substance abuse, violence, crime, or suicide. Rather than finding accessible counselling services, many instead encounter social pressures that reinforce silence.

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Despite the urgency of her message, Pinamang emphasizes that her argument is not intended to diminish advocacy for girls and women. Instead, she frames the issue as one of balance.

She argues that boys and girls are not competitors but future partners, parents, colleagues, and citizens whose wellbeing is interconnected. Building emotionally healthy societies, she writes, requires nurturing both girls and boys with equal intentionality.

The essay concludes with a call for coordinated action from families, schools, communities, and governments. Parents, Pinamang argues, should teach boys emotional literacy alongside resilience. Schools should provide safe spaces where boys can discuss their feelings without fear of ridicule. Communities should reject cultural norms that equate suffering with strength, while governments particularly across Africa should increase investment in accessible mental health services.

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For her, mental health funding should be viewed as essential public infrastructure rather than an optional social service. She maintains that supporting boys before they reach crisis benefits not only individuals but entire communities.

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